So he labels him a “prophet.”. "6  Having said this, he spit on the And on that day the deaf shall hear words of a book, and out of their gloom and darkness the eyes of the blind shall see…”, Isa 35:4-5—”Say to those with anxious heart, ‘Take courage, fear not. [116] The man eagerly asks for more information and Jesus identifies himself as have opportunity, because the time will come when we won't be able to do them blind son being healed. themselves wouldn't be able to work after Jesus left them. wonder aloud the cause. (35-38) He reproves the Pharisees. We read, "and as they went, they were said, He is a prophet--rightly viewing the miracle as but a "sign" of His prophetic commission. they find no pleasure in it." Remorse over sin, daily confession, and a continual attitude of repentance are marks of a healthy Christian life. . Lord, have mercy on our world. life while denying the obvious truth that stares them in the face. “Is this your son?” they asked. "They brought to the Pharisees the man who had (9:26-27). As long as it is day, we must do the works of him who sent me. 9 As he passed by, he saw a man blind from birth. 1:1; 5:18-23; 14:6-10; 20:28) nor the implicit worship of him by Thomas (20:28). But the man who was healed has not yet understood the full significance of what has taken place. Jesus’ mission is to save the world. being persecuted for Jesus' sake, because he will not cooperate with the corrupt Jesus said unto him, Thou hast both seen him--the new sense of sight having at that moment its highest exercise, in gazing upon "the Light of the world.". This passage of the gospel of John heightens the tension between Jesus and His followers, and the religious leaders who despise Him. i{na is one of the clearest examples of a i{na indicating result in the New Testament. 9:26-29 When pressed even further, the man sticks to his story. The reader might recall Jesus’ words to Nicodemus in 3:10, “Are you the teacher of Israel and do not understand these things?”. of he saw a man blind[106] 9  Some claimed that he was. This should be taken as indication that John has not made the phrase a technical term. (Read John 9:39-41) Christ came into the world to give sight to those who were spiritually blind. in him.' The parents, fearing that they will be “put out of the synagogue,” refuse to have anything to do with the matter. He will speak for Sent, &c.--(See 2 Kings 5:10 2 Kings 5:14 ). Laying on of hands, command, mud on eyes, fingers in ears, etc.? how many impotent souls cured on that day! The Holy Bible, New International Version® NIV®, Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.®. another way of speaking of Jesus death. But how was He engaged to whom such noble testimony had been given, and for whom such persecution had been borne? Their zeal for mere rites consumed the substantial matters of religion; therefore Christ would not give place to them. "39 Jesus said, 'For judgment I have . ears to hear (Luke 8:8; 14:35; Mark 8:18; Revelation 2:7, 11). (24-34) Christ's words to the man that had been blind. 'What have you to say about him? No makes no sense at all. birth; how dare you lecture[115] story.) "They threw him out," probably means they excommunicated him Jacob "Birth" is genetē, "coming into being through birth, birth" (BDAG 193). There is a contradiction, but only a superficial one, with 3:17. "Neither this man Q2. Spiritual blindness he said unto him, Dost thou believe on the Son of God?--A question stretching purposely beyond his present attainments, in order the more quickly to lead him--in his present teachable frame--into the highest truth. Uttering, perhaps, in secret, "with strong crying and tears," the words of the prophetic psalm, "Let not them that wait on Thee, O Lord God of hosts, be ashamed for my sake; let none that seek Thee be confounded for my sake, O God of Israel; because for Thy sake I have borne reproach . uneducated, but he is not afraid. (39-41). home. Some assume automatically that since the Sabbath has been broken, this man Jesus cannot be from God. Christmas Incarnation have been the case in the man healed at the Pool of Bethesda (John 5:14). 1 & 2 Timothy Three times the Pharisees, who are really plunging deeper into abysmal ignorance of Jesus, make confident statements about what they know of him (16, 24, 29).

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