31: - 132, Trans-corporeal feminisms and the ethical space of nature, Remembering this bridge, remembering ourselves: yearning, memory and desire, Introduction: genealogies, legacies, movements, Witnessing the postmodern jeremiad: (mis)understanding Donna Haraway's method of inquiry, Division of Anthropology, American Museum of Natural History, Department of English, Saint Mary's College of California, Black women and the development of intersectional health policy in Brazil, Toward a field of intersectional studies: theory, applications, and praxis, Demarginalizing the intersection of race and sex: a black feminist critique of antidiscrimination doctrine, feminist theory, and antiracist politics, “Don't deport our daddies”: gendering state deportation practices and immigrant organizing, Masked racism: reflections on the prison industrial complex, Department of Anthropology, University of Chicago, Ecological democracy and the co-participation of things, Anarchist presses and printers: material circuits of power, Strategies of erasure: U.S. colonialism and native Hawaiian feminism, Situated knowledges: the science question in feminism and the privilege of partial perspective, Civil rights versus sovereignty: Native American women in life and land struggles, I'm going to Paris because I'm fighting for my home, From intersections to interconnections: lessons for transformation from, Feminism and difference: the perils of writing as a woman on women in Algeria. Vol. With apologies to those I appear to neglect, let us begin. Creating or articulating voice engages the two questions raised by Foucault (1990): “Who can speak?” and “What can be said?” Many feminists follow Beauvoir's (2011 [1949], p. 162) pithy observation that “men define the world from their own point of view, which they confuse with absolute truth.” Defining a masculine point of view requires imagining a different one to serve as the grounds of contrast. “We need to visualize the subject as a transversal entity encompassing the human, our genetic neighbours the animals and the earth as a whole, and to do so within an understandable language” (Braidotti 2013, p. 82). 443, Annual Review of Anthropology 389 - 2013, p. 795), orient us toward our subject matter and do important feminist work. - 18, Annual Review of Anthropology 46: (That’s saying something considering that this book came out in 1984! We need to rethink ourselves to find “resources for cogent, creative, and robust engagement with the difficult question of how we should transform the ways we live” (Frost 2016, p. 3). Vol. They suggest a politics of resistance in which oppressed or endangered people turn their vulnerability toward shared capacities to act. Some subjects are disqualified as incapable, dangerous, or sick, while others are robbed of their longing for and capacity for collective self-governing. - They are drowning now. Yet, because many journals, funding agencies, university administrations, and state legislatures remain tied to conventional disciplines, interdisciplinary initiatives are often unavailable, underfunded, or difficult to sustain. Although my approach may downplay feminist theory's often passionate disagreements, I hope it can inspire us with a selective account of what we have done together. 144, Annual Review of Anthropology - A great deal of feminist ecological thinking returns us to identity debates, but on a planetary plane. Hence, the identity work of intersectional thinking is permanently unfinished. 14: Vol. Her project is both to challenge the devaluation of labor within capitalist societies and to contest the tyranny of moralistic equations of work with virtue. 128, Annual Review of Anthropology She focuses not on the stories workers tell but on the social system and disciplinary apparatus of work. Feminist materialists have questioned the priority of narrative and pushed on these “textual replays” (Hemmings 2011, p. 192) by problematizing the parameters of subjectivity as well as the processes of knowing and speaking. 545 Vol. Nobel lecture. - Last, intersectional thinking requires willingness to listen to unfamiliar insights with what Keating (2009, p. 92) calls “raw openness.” For example, an important direction for contemporary feminist intersectionality is indigeneity. Vol. 40: At its best, intersectionality replaces additive thinking with fully interrelational thinking; intersectionality facilitates “a matrix orientation (wherein lived identities are treated as interlaced and systems of oppression as enmeshed and mutually reinforcing)” (May 2015, p. ix). Vol. Marshallese poet Kathy Jetnil-Kijiner writes of the “1.5 to stay alive campaign” in response to the evident “consensus” among climate change scientists that a two-degree rise in the world's temperature is the allowable amount to avoid catastrophe. 74, Annual Review of Anthropology 317 693, Annual Review of Anthropology This research has developed from two theoretical foundations, one grounded in political economy, the ...Read More. 42: Despite the enormous variety within feminist thought, a few basic starting points are widely shared. 265 Vol. 175–76) uses assemblage's entanglements and intra-actions to analyze nineteenth-century French women workers’ conditions in the garment industry, “where abrupt changes and ruptures coexist with surprising and unexpected continuities…. 2011). The centrality of intersectionality to my approach pushes certain older themes in feminist theory to the background. 117 It also uses cookies for the purposes of performance measurement. Figure 2: Change in percentage of books referencing suicide bomb(ing) or terror(ism)/attack(s)/mission(s). 179, Annual Review of Anthropology The authors posit vulnerability not as the opposite of resistance (as weakness might be to strength) but as a constituent aspect of political agency. Yet, the contours of our critiques and visions are not pregiven within our theories; instead, feminist activism and feminist theorizing give rise to one another. At the same time, like the oppressive distribution of care labor, the burdens of precarious lives are unpredictable and may sometimes subvert the order producing them to become a base for political activism (Butler 2015, Lorey 2015). 188, Annual Review of Anthropology - These developments are inherently indebted to the internal critique within feminism made by ‘women of color’ who have been pivotal in raising questions of ‘difference’ around such social axes as class, racism, ethnicity, sexuality, and the problematic of global inequities. 26: Some feminist thinkers bring accounts of narrativity and materiality together, suggesting that what we “find” is not a clear story waiting to be told but an emergent process of making, that the finding is part of the making and vice versa. Vol. - 1 https://doi.org/10.1146/annurev-polisci-052715-111648, Departments of Political Science and Women's Studies, University of Hawai'i, Honolulu, Hawai'i 96822; email: [email protected]. Vol. 40: Feminist theory today is a sprawling, productive, diverse intellectual and political assemblage. 41: Intersectionality also does its work on institutions and social structures, such as the prison/industrial complex (Davis 1998), international organizations (Yuval-Davis 2009), government policies (Caldwell 2009), and global human rights work (Collins & Bilge 2016, pp. Vol. Last, I reflect on three large questions that unavoidably compel feminist theorists today: subjectivity and its discontents, global neoliberal geopolitics, and global ecologies. 42: 442, Annual Review of Anthropology 363 Unlike political science or political theory as a whole, feminist theory is engaged in imagining better worlds because we are responsible to political movements and communities working to create those worlds. 295 Vol. Vol. 407 This article examines if the emergence of more partisan media has contributed to political polarization and led Americans to support more partisan policies and candidates. Stoller (2002) charts changes in expectations of sexual and domestic intimacy as European expansion mixed with local economies. feminism, neoliberalism, ecology, intersectionality, narrative, materiality, Dennis Chong and James N. DruckmanVol. 10, 2007, ▪ Abstract We review the meaning of the concept of framing, approaches to studying framing, and the effects of framing on public opinion. 107 Vol. In fact, contemporary criticisms of the category “human” are parallel to historical criticisms of the category “man”—both come apart under feminist scrutiny, discrediting their coherence and challenging their predominance. Vol. Vol. Vol. Our understanding of human subjects would shift if we began to understand ourselves as geo-centric (Braidotti 2013, p. 81). 591 Source: Google Scholar. Three important contemporary questions within feminist theory concern (a) subjectivity, narrative, and materiality; (b) global neoliberal geopolitics; and (c) global ecologies. Early typologies categorized feminisms by ideological parentage—liberal, socialist, Marxist, anarchist—a strategy that privileges feminisms’ relation to governments and economies (Jaggar 1983). In her cleverly titled book, Do Muslim Women Need Saving?, Abu-Lughod (2013, p. 223) demonstrates the “no win” scenario for Muslim women: Neoliberalism implicitly frames Muslim women as acted-upon, as “subjects known only by deficits in their rights,” so western governments can justify wars on Muslim societies as acts of rescue. - Vol. - Vol. Transnational thinking could also be identified as a separate tool for feminist theory because it takes apart the often vague unity of the “global” and instead looks at specific “connectivities” (Grewal 2005, p. 22) crossing national borders. 27 50, Annual Review of Law and Social Science 43: I see these tools as fundamental to sound feminist thinking in that they provide the implicit orientation toward inquiry that facilitates nondualistic, processual, change-oriented theories. 360, Annual Review of Anthropology 557 278, Annual Review of Law and Social Science Suggested Citation, Subscribe to this free journal for more curated articles on this topic, Subscribe to this fee journal for more curated articles on this topic, Development Economics: Women, Gender, & Human Development eJournal, Labor: Demographics & Economics of the Family eJournal, Philosophy & Methodology of Economics eJournal, Conflict Studies: International Relations Theory eJournal, We use cookies to help provide and enhance our service and tailor content.By continuing, you agree to the use of cookies. 344, Annual Review of Anthropology Second, feminist thinking is generally oriented toward fluid processes of emergence rather than static entities in one-way cause-and-effect relationships.

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