The expression is closely analogous to that in Galatians 3:13, where it is said that Christ has been "made a curse for us." Upon both of these we shall speak but briefly this morning, but may God grant that we may find instruction therein. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. From dikaios; equity; specially justification. For he hath made him to be {q} sin for us, who {r} knew no sin; that we might be made the {s} righteousness of God in him. 41:26. $3.99 a month puts a library of commentaries, study notes, and Greek & Hebrew language tools right in your pocket. Mediator. 2 Corinthians 5:21 Context. For he has made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. 2 Corinthians 5:21 in all English translations, KJV, Open Bible, Red Letter Edition, Comfort Print: Complete Reference System, KJV, The King James Study Bible, Red Letter, Full-Color Edition: Holy Bible, King James Version, KJV, Vest Pocket New Testament & Psalms, Leathersoft, Black, Red Letter Version: Holy Bible, King James Version, KJV Study Bible, Red Letter Edition: Second Edition, KJV, Reference Bible, Personal Size Giant Print, Red Letter Edition, Comfort Print: Holy Bible, King James Version, KJV, Holy Bible, Larger Print, Paperback, Comfort Print: Holy Bible, King James Version. Which best represents the problem with the comment? King James Version (KJV). First, then, let us consider THE CHRISTIAN'S POSITION--he is said to be "in Christ." In actual experience, of course, this participation is manifested in infinitely varying degrees. --2 COR. For we know that if our earthly house of this tabernacle be dissolved, we have a building of God, an house not made with hands, eternal in the heavens.' 20 Now then we are ambassadors for Christ, as though God did beseech you by us: we … (q) A sinner, not in himself, but by imputation of the guilt of all our sins to him. 2Co 5:21 Hath made him [to be] sin for us, who knew no sin. 21For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. THERE has long been war between man and his Maker. Upon both of these we shall speak but briefly this morning, but may God grant that we may find instruction therein. Related topics. As a sinless substitute he suffered for our sins, that we might be made the righteousness of God in him. 1. 3 If so be that being clothed we shall not be found naked. 2 Corinthians 5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. New King James Version (NKJV) For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. 21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. The Apostle knows what many men are not certain of; the Apostle doubts as to what all men now are certain of. 2 Corinthians 5:21 German Bible Alphabetical: be become behalf for God had He him in knew made might no of on our righteousness sin so that the to us we who NT Letters: 2 Corinthians 5:21 For him who knew no sin he (2 Cor. We have lived to see a certain sort of men--thank God they are not Baptists--though I am sorry to say there are a great …Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860, A Solemn Embassy"Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God." That we might be made the righteousness of God through him - Might through him be invested wi th that righteousness, first imputed to us, then implanted in us, which is in every sense the righteousness of God. 11.--"But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you." For he hath made him to be {q} sin for us, who {r} knew no sin; that we might be made the {s} righteousness of God in him. From that day forward until now there has been no truce, no treaty between God and, Rom. V. 19. V), The Sacrifice of Christ. In, on, among. The thought of St. Paul is that, by our identification with Christ--first ideally and objectively, as far as God's action is concerned, and then actually and subjectively, by that act of will which he calls faith--we are made sharers in the divine righteousness.

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